Peace, moral stands and choosing one’s audience
Posted by worriedlebanese on 16/01/2010
Gideon Levy is in France these days promoting his new book, a collection of articles he wrote on Gaza (from 2006 to 2009) translated into French and published by La Fabrique. He gave a lecture this thursday at Columbia University’s parisien address (an amazing compact campus).
Moral support for a marginal[ised] group
I’ve been following Gideon Levy’s writing on Haaretz’s english edition for four or five years now, so I’m quite familiar with his approach to the conflict. Nothing of what he said was new. He wasn’t actually here to inform the public on thing they didn’t know. Those who were present were quite familiar with the conflict. This was quite obvious from their questions. And it was quite expected because of the networks through which his lectures (and book signings) were promoted. His discussion of Gaza meant to explain his moral stand, one that he shared with the audience. His voice is a lonely one in the Israeli media. And those who were present at this little gathering also represented marginal group: jewish/israelis who were supportive of Palestinian rights (what’s left of the “peace camp”), pro-Palestinian individuals who still had faith in Israel… Each person seemed to be leaning on the other to feed the little hope they still held in their hearts.
A scandalous blond (and failed party pooper)
Many of the people in the audience were jewish, some were even Israeli. Next to our covert Lebanese group was a very conspicuous Israeli (ashkenazi) group. And all except one person seemed to share Gideon Levy’s moral stand. This became quite visible when this person spoke out. She could have been Arielle Dombasle’s twin sister (who had seen another plastic surgeon). She confessed that she’d a bit nervous about coming here, and that she was hurt by the way the lecturer had portrayed Israel and Israelis. She said that Israelis too were hurt and were suffering, and he didn’t speak of that. She also added that Palestinians too were responsible of many wrongdoing and that he didn’t mention that either. As she was speaking her mind, you could feel the negative vibes radiate out of the audience. People were whispering to each other their contempt for her position… and they were expecting a strong reaction from Gideon Levy, one they could brush her remarks off and aplaude to. And that’s just what they got!
Gideon Levy saves the day
Our lecturer was quick to point out that her arguments didn’t hold because they called for an artificial balance in an extremely asymmetrical situation. He argued that you couldn’t be “balanced” when one side has one of the world’s strongest armies and the other under-equipped and untrained fighters… when one side is still the occupant and the other the occupied (an argument he developed during his lecture)… when one territory is the main battleground (indiscriminately)… when the death and destruction is so high on one side and so low on the other…
And as expected, the public applauded… for the first time in this Q&A session.
I obviously agreed with most of his arguments. And I understand why his reaction was so swift and razor-sharp. In many academic conferences and intellectual debates relating to Israel/Palestine, you increasingly have a group of well trained pro-Israel advocates within the audience who either disrupt the conference, try to destabilise the speaker or deviate the debate or the discussion. I’ve seen them operate on several occasions and they are extremely efficient. But Arielle’s twin was obviously not one of them. She shares with them the same point of view and probably the same sources of information, but she was here alone, to (somewhat) listen and to share her divergent point of view. She was one of those people Gideon Levy had been talking about, one of those people who support each and every Tsahal action, who believe it is the most moral army in the world (“couldn’t it be the second or the third?” asked Gideon Levy, “right after Liechtenstein’s?”)… and he obviously couldn’t reach out to her. She didn’t hear him and he didn’t know how to make his voice heard.
Here lays the biggest challenge of what is left of the Peace camp: instead of find a way to make itself heard, it should find a way to make people listen. Instead of talking to a supportive audience that agrees with all that it stands for, it should be seeking ways to reach out to another audience, THE other audience. And it can only do that by going through their networks. This will undoubtedly be a tough challenge… yet it’s probably the only challenge worth taking.